Sunday, October 31, 2021

10/22/21 TRUTHS TO DRINK IN SLOWLY, MEDITATIVELY

10/22/21 TRUTHS TO DRINK IN SLOWLY, MEDITATIVELY

I sing a lot during the day. Yesterday this chorus came to mind.

Chorus
I'm going to live the way He wants me to live
I'm going to give until there's just no more to give
I'm going to love, love till there's just no more love
For I could never, never out love the Lord.

This is not boasting in self but boasting in the Lord's love for me and boasting in His grace, which makes me aware of His love, and boasting in a salvation that imparts Divine values and intentions to me.

As David said:
Psalms 34:1-3
1 I will bless the LORD at all times: his praise shall continually be in my mouth.
2 My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.
3 O magnify the LORD with me, and let us exalt his name together.

Psalms 145:1-5
1 David's Psalm of praise. I will extol thee, my God, O king; and I will bless thy name for ever and ever.
2 Every day will I bless thee; and I will praise thy name for ever and ever.
3 Great is the LORD, and greatly to be praised; and his greatness is unsearchable.
4 One generation shall praise thy works to another, and shall declare thy mighty acts.
5 I will speak of the glorious honour of thy majesty, and of thy wondrous works.

We come to a life of faith and faithfulness and praise by trusting, surrendering, seeking and following God.

Remember, Paul said,
Philippians 3:8-21
8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
11 If by any means I might attain unto the resurrection of the dead.
12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Charles Wesley put some of this sentiment in his song, I Want A Principle Within.
I want a principle within
Of jealous, godly fear,
A sensibility of sin,
A pain to feel it near.
I want the first approach to feel
Of pride or fond desire,
To catch the wand'ring of my will,
And quench the kindling fire.

From Thee that I no more may part,
No more Thy goodness grieve,
The filial awe, the fleshly heart,
The tender conscience, give.
Quick as the apple of an eye,
O God, my conscience make;
Awake my soul when sin is nigh,
And keep it still awake.

Almighty God of truth and love,
To me Thy pow'r impart;
The mountain from my soul remove,
The hardness from my heart.
Oh, may the least omission pain
My reawakened soul,
And drive me to that blood again,
Which makes the wounded whole.

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